{"id":2843,"date":"2024-09-21T08:18:39","date_gmt":"2024-09-21T08:18:39","guid":{"rendered":"https:\/\/medvegjasot.com\/?p=2843"},"modified":"2024-09-26T12:10:04","modified_gmt":"2024-09-26T12:10:04","slug":"veshmbathja-e-grave-dhe-e-burrave-ne-trevat-e-medvegjes-nder-shekuj","status":"publish","type":"post","link":"https:\/\/medvegjasot.com\/?p=2843","title":{"rendered":"VESHMBATHJA E GRAVE DHE E BURRAVE N\u00cb TREVAT E MEDVEGJ\u00cbS N\u00cbP\u00cbR SHEKUJ !"},"content":{"rendered":"\n

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Veshja popullore, q\u00eb sot p\u00eblqehet t\u00eb quhet komb\u00ebtare, autoktone paraqet lasht\u00ebsin\u00eb e nj\u00eb treve dhe pasqyron historin\u00eb e saj t\u00eb kahmotshme. Pasqyrimi i trash\u00ebgimis\u00eb kulturore me traditat e saj, prezantojn\u00eb trev\u00ebn dhe ekzistenc\u00ebn e saj.<\/p>\n\n\n\n

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Nga begatia e veshjeve popullore t\u00eb nj\u00eb treve n\u00eb p\u00ebrgjith\u00ebsi, t\u00eb spikas se vajzat shqiptare t\u00eb komun\u00ebs s\u00eb Medvegj\u00ebs mbanin shami e k\u00ebmish\u00eb t\u00eb bardh\u00eb dhe \u00e7orape t\u00eb bardha, kurse dimrit edhe mitanin me ngjyr\u00eb t\u00eb zez\u00eb. Nuset dhe grat\u00eb e reja bartnin shami me lule, dimi me lara, k\u00ebmish\u00eb t\u00eb q\u00ebndisur ose t\u00eb bardh\u00eb, xhemper t\u00eb kuq dhe \u00e7orap\u00eb me rrema.

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Grat\u00eb e moshuara bartnin shami xhyveze (t\u00eb purpurt\u00eb), k\u00ebmish\u00eb t\u00eb bardh\u00eb, kurse dimrit xhemper\u00ebt dhe \u00e7orapet me ngjyr\u00eb t\u00eb zez\u00eb.
Kjo veshje u \u00e7mua shum\u00eb nga HANI pasi i kishe vizituar fshatrat e Medvegj\u00ebs, pik\u00ebrisht fshatin Dediq dhe ai ka shkruar se:<\/p>\n\n\n\n

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\u201cTe asnj\u00eb popull tjet\u00ebr nuk shprehet n\u00eb veshje ngjyra e bardh\u00eb dhe ajo e zez\u00eb si te shqiptar\u00ebt. Ngjyra e bardh\u00eb te veshja e shqiptar\u00ebve shprehte past\u00ebrtin\u00eb, shk\u00eblqimin, autoritetin shpirt\u00ebror dhe \u00e7dogj\u00ebje tjet\u00ebr q\u00eb simbolizon veti pozitive.
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P\u00ebrmes ngjyr\u00ebs s\u00eb zez\u00eb tregohej e kund\u00ebrta. K\u00ebto treva shqiptare duke qen\u00eb m\u00eb par\u00eb t\u00eb pandara, kishin marr\u00ebdh\u00ebnie reciproke n\u00eb shum\u00eb pik\u00ebpamje me trevat tjera shqiptare, e sidomos tipare t\u00eb p\u00ebrbashk\u00ebta kishin me trev\u00ebn e Llapit e Gallapit.
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Veshja e shqiptar\u00ebve t\u00eb Toplic\u00ebs kishte pak ndryshime me veshjen e shqiptar\u00ebve n\u00eb rrethin\u00ebn e Vranj\u00ebs. P\u00ebrpar\u00ebsja apo p\u00ebshtjellaku q\u00eb bartej mbi k\u00ebmisha-fustanella t\u00eb gjata q\u00eb punoheshin prej liri dhe dimi q\u00eb punoheshin prej leshi, e m\u00eb von\u00eb dhe pambuku, lidhej p\u00ebr beli me nj\u00eb toj\u00eb (ushkur).
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\u00cbsht\u00eb me r\u00ebnd\u00ebsi t\u00eb dihet se dimit\u00eb prej pambuku n\u00eb fshatrat shqiptare t\u00eb k\u00ebsaj ane kan\u00eb hyr\u00eb n\u00eb p\u00ebrdorim diku kah fillimi i shekullit XX\u201d.<\/p>\n\n\n\n

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Veshja e vajz\u00ebs, q\u00eb shkonte nuse, ishte e ve\u00e7ant\u00eb. T\u00eb gjitha k\u00ebto veshje krijonin pamje-imazhe magjeps\u00ebse.
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Ato ishin punuar p\u00ebr vite e shekuj, nd\u00ebrsa karakteristik\u00eb e ve\u00e7ant\u00eb dalluese ishte punimi i dor\u00ebs me p\u00ebrpik\u00ebri, pastaj m\u00ebnyra e prerje-qepjes, si dhe dizajnimi me stil t\u00eb ve\u00e7ant\u00eb.<\/p>\n\n\n\n

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Bojniku n\u00eb fshatin Gjylekresht\u00eb t\u00eb Medvegj\u00ebs dhe kufizohet n\u00eb veri – per\u00ebndim me komun\u00ebn e Bojnikut, n\u00eb veri-lindje me komun\u00ebn e Leban\u00ebs.
Madje, nj\u00eb familje e madhe shqiptare deri m\u00eb 1927 kishte jetuar n\u00eb Bojnik dhe ishte larguar nga Bojniku e ishte vendosur n\u00eb lagjen Bojniku n\u00eb Gjylekresht\u00eb”.<\/p>\n\n\n\n

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Veshja shqiptare ishte ruajtur me nj\u00eb xhelozi t\u00eb madhe, sidomos n\u00eb fshatra. Kjo komun\u00eb ka nj\u00eb territor prej 524 km 2.
Medvegja p\u00ebrb\u00ebhet nga 44 vendbanime, dy prej t\u00eb cilave jane vendbanime urbane si : Medvegja dhe Banja e Sijarin\u00ebs.<\/p>\n\n\n\n

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Zakonet martesore:
Dit\u00ebn e par\u00eb, vajza q\u00eb shkonte nuse, kur b\u00ebhej me vaj, vishte dimi, p\u00ebrpar\u00ebse e anteri (triko) t\u00eb zeza, \u00e7orapes lulekuqe dhe shami boj\u00ebgjake. Dit\u00ebn e dyt\u00eb vishte dimi dhe shami xhyveze, \u00e7orape me harqe, p\u00ebrpar\u00ebse me kerqe vertikalisht, k\u00ebmish\u00eb me rruaza, shok\u00eb me rruaza, kushak me penez\u00eb, jelek me gajtan, shami boj\u00ebgjake me nj\u00eb tuf\u00eb t\u00eb v\u00ebn\u00eb p\u00ebrmbi. Dit\u00ebn e fundit ka veshur dimi lahori, \u00e7orape t\u00eb bardha, peshqir me penez\u00eb, p\u00ebrpar\u00ebse me vija t\u00eb verdha, kapu\u00e7 me rruaza dhe me para, nj\u00eb lir\u00eb n\u00eb ball\u00eb, kat\u00ebr bistek\u00eb i l\u00ebshonin p\u00ebr shpine dhe nga disa blej flok\u00ebsh e q\u00eb n\u00eb k\u00ebto treva quheshin shive, i l\u00ebshonin p\u00ebr faqe. Vellon e v\u00ebn\u00eb p\u00ebr kryq me tri lule n\u00eb maje. K\u00ebsaj renditjeje, sidomos te veshja e vajz\u00ebs, q\u00eb shkonte nuse, i jan\u00eb p\u00ebrmbajtur n\u00eb m\u00ebnyr\u00eb shum\u00eb rigoroze. Me nj\u00eb rigorozitet, edhe Bafti Krasniqi n\u00eb dor\u00ebshkrimet q\u00eb la pas vetes, e p\u00ebrshkruan shum\u00eb me sakt\u00ebsi k\u00ebt\u00eb vler\u00eb komb\u00ebtare.<\/p>\n\n\n\n

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Te meshkujt, p\u00ebrkat\u00ebsisht n\u00eb veshjen e meshkujve, plisi i bardh\u00eb ishte pjes\u00eb kostumore dhe simbol i pamunguesh\u00ebm , i cili rroi dhe do t\u00eb rroj\u00eb edhe m\u00eb tutje.
Te veshja e burrave jan\u00eb disa karakteristika, si fjala vjen n\u00eb ato an\u00eb tirqit kishin ngjyr\u00eb kafeje me gajtan t\u00eb zi. Tipike,ajo q\u00eb ruhet m\u00eb s\u00eb miri, \u00ebsht\u00eb veshja e burrave n\u00eb Gjakov\u00eb sepse shum\u00eb banor\u00eb nga ato an\u00eb e bart\u00ebn k\u00ebt\u00eb veshje n\u00eb qytet.<\/p>\n\n\n\n

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